Due to the magnitude and gravity of the problem of black magic there is not one but several guidelines which need to be followed in order escape from the clutches of the black magicians. I have discussed earlier the importance of a multi-dimensional, holistic treatment to cure black magic.
Ideally though, people should not wait for something untoward to happen to them so that they start following the regimen which can thwart the black magician’s plans. Unfortunately, this is what happens usually and by the time people identify their problem, it is quite late. Awareness about this problem can rise amongst people only through Islamic teachings. The Holy Quran has thrown light on this problem in several verses. So it is a pity that some people are oblivious about black magic even today, although it is being practiced since ancient times, while some others take much pride in rubbishing it since it cannot be proved scientifically.
Though there are quite a few remedial measures for curing black magic, yet the one which is of prime importance is being a pious Muslim. This is quite apparent because if the victim lacks faith, if he does not believe in the power of prayers and if he is not religiously inclined then how can he fight this battle alone? In the battle between the victim and his opponent, the victim needs to be alert all the time and he needs to understand his opponent’s weak points. He also has to dodge the opponent to protect himself, when necessary. The victim can adopt a winning strategy only when he has faith in Allah (swt) and he follows Islam devotedly. If the victim is more inclined towards worldly affairs such as music, dancing, movies or else if he is addicted to smoking, drugs, porn etc then he will become a very easy target for his enemy. Fighting back an enemy who is using black magic against you requires you to follow an Islamic way of life in order to build up your spiritual power. Otherwise even the spiritual healer will not be able to help you completely if you fall prey to Satan’s schemes easily. When you consult a doctor then apart from medicines he prescribes, he may advise you to abstain from certain foods and also advises you about some lifestyle changes, which can help you to recuperate quickly. However, if you do not co-operate with the physician and ignore his advice then possibly your ailment will persist for a long time. Similarly, the spiritual healer whom you consult will also perform certain amals on your behalf. Apart from that he will advise you to take certain precautions and also advise you to avoid skipping the obligatory Salaah, Quranic recitation etc. If the victims are religious-minded then it will be easier for them to co-operate with the spiritual healer, thereby, accelerating their recovery process.
As I had mentioned earlier, the war between the victim and the black magician requires a lot of vigilance on the part of the victim. Firstly, the victim needs to identify his adversary/adversaries. It is up to him whether he does this on his own or through a spiritual healer. Next, the victim needs to understand the motive of his enemy. If the victim knows about it then half the battle is won. Lastly, the plan or strategy used by the enemy should be clear. Otherwise it will become quite difficult to make a counter plan to deal with the adversary. For example: the victim should be aware whether his enemy is casting a spell on him through food or whether the enemy has cast a spell on him by using his hair, clothes, nail clippings etc. In the first case, the victim should strictly avoid eating food offered to him by his enemies otherwise it becomes very difficult for any spiritual healer to cure the victim completely. The jinnat enter the body of the victims each time they ignorantly eat food which has been laced with black magic. The more often the victims commit this grave error, the easier will it become for the jinnat to gain a stronghold within their body. In the second case, the object on which the spell has been cast needs to be found and destroyed as it happened in the case of Labid bin Asam, a Jew, who had cast a spell on Prophet Mohammad’s (pbuh) hair strands. Ultimately, his hair, a few teeth of his comb were found hidden along with a string which had eleven knots on it.
The treatment strategy of black magic depends on the severity of the black magic problem. As I have mentioned earlier, the victim can either have a single opponent or more than one. The motive of his opponents can either be less harmful or quite dreadful- such as killing the victim or ruining him financially. Once the severity of the problem has been identified then the victim can decide for himself whether he wants to follow the formula for breaking the black magic hex completely or partially. It is also up to him to decide whether he needs professional help or whether self-treatment would suffice in his case. The ground rule is that the victims should not show laxity of any kind if they are facing a grave or persistent black magic problem.
Keep Me In Your Prayers,